ever piling floods, it secures their timely downfall. When they come as far as their appointed limits, the combing crest of the wave tells that the hour of safety has arrived, proving that God was wiser than you in writing down laws for His creation. We need not bridge over woman's nature with the ice of conventionalism, for fear she will swell up, aye, and overflow the continent of manhood. There is no danger. Trust to the nature God has given to humanity, and do not except the nature He has given to this portion of humanity.
But I need not dwell upon such an argument before an audience who have witnessed the bearing of women in this Convention. It is a cool, aye, insolent assumption for man to prescribe the sphere of woman. What is the sphere of woman? Clearly, you say, her powers, her natural instincts and desires determine her sphere. Who, then, best knows those instincts and desires? Is it he who has all his knowledge at second-hand, rather than she who has it in all her consciousness?
If, then, you find in the progress of the race hitherto, that woman has revealed herself pure, true, and beautiful, and lofty in spirit, just in proportion as she has enjoyed the right to reveal herself; if this is the testimony of all past experience, I ask you where you will find the beginning of an argument against the claim of woman to the right to enlarge her sphere yet more widely, than she has hitherto done. Wait until you see some of these apprehended evils, aye, a little later even, than that, until you see the natural subsidence of the reaction from the first out-bound of their oppression, before you tell us it is not safe or wise to permit woman the enlargement of her own sphere.
The argument which I have thus based upon the very nature of man, and of humanity and God, is confirmed in every particular — is most impregnably fortified on every point, by the facts of all past experience and all present observation; and out of all this evidence of woman's right and fitness to determine her own sphere, I draw a high prophecy of the future. I look upon this longing of hers for a yet higher and broader field, as an evidence that God designed her to enter upon it.
"Want, is the garner of our bounteous Sire;
Hunger, the promise of its own supply."
I might even add the rest of the passage as an address to woman herself, who still hesitates to assert the rights which she feels to be hers and longs to enjoy; I might repeat to her in the words of the same poet:
"We weep, because the good we seek is not,
When but for "this" it is not, that we weep;
We creep in dust to wail our lowly lot,
Which were "not" lowly, if we scorned to creep;
That which we "dare" we shall be, when the will
Bows to prevailing Hope, its would-be to fulfill."
It can be done. This demand of woman can be nobly and successfully asserted. It can be, because it is but the out-speaking of the divine sentiment of woman. Let us not then tremble, or falter, or despair — I know we shall not. I know that those who have taken hold of this
great work, and carried it forward hitherto, against obloquy, and perse-