During these early days, the women of various Colonies — Virginia, New York, Rhode Island, Massachusetts — formed Anti-Tea Leagues. In Providence, R. I., young ladies took the initiative; twenty-nine daughters of prominent families, meeting under the shade of the sycamore trees at Roger Williams' spring, there resolving to drink no more tea until the duty upon it was repealed. The name of one of these young ladies, Miss Coddington, has been preserved, to whose house they all adjourned to partake of a frugal repast; hyperion[1] taking the place of the hated bohea. In Newport, at a gathering of ladies, where both hyperion and bohea were offered, every lady present refused the hated bohea, emblem of political slavery. In Boston, early in 1769, the matrons of three hundred families bound themselves to use no more tea until the tax upon it was taken off. The young ladies also entered into a similar covenant, declaring they took this step, not from personal motives, but from a sense of patriotism and a regard for posterity.[2] Liberty, as alone making life of value, looked as sweet to them as to their fathers. The Women's Anti-Tea Leagues of Boston were formed nearly five years previous to the historic "Boston Tea Party," when men disguised as Indians, threw the East India Company's tea overboard, and six years before the declaration of war.
American historians ignoring woman after man's usual custom, have neglected to mention the fact that every paper in Boston was suspended during its invasion by the British, except the chief rebel newspapers of New England, The Massachusetts Gazette and North Boston News-Letter, owned and edited by a woman, Margaret Draper.
They make small note of Women's Anti-Tea Leagues, and the many instances of their heroism during the Revolutionary period, equaling, as they did, any deeds of self-sacrifice and bravery that man himself can boast.
The men of Boston, in 1773, could with little loss to themselves, throw overboard a cargo of foreign tea, well knowing that for the last five years this drink had not been allowed in their houses by the women of their own families. Their reputation for patriotism was
- ↑ Dried leaves of the raspberry. — Lossing.
- ↑ Lossing, "Field-Book of the Revolution," says: 'On February 9, 1769, the Mistresses of three hundred families met and formed a league, and upon the second day the young ladies assembled in great numbers, signing the following covenant: 'We, the daughters of those patriots who have, and do now, appear for public interest, and in proper regard for their posterity as such, do, with pleasure, engage with them in denying ourselves the drink of foreign tea, in hopes to frustrate a plan which tends to deprive a whole country of all that is valuable in life."
