union of heads, hearts, and hands. To the benefit of this best of capital. the wife has no right. If they are unsuccessful in married life, who suffers more the bitter consequences of poverty than the wife? But if successful, she can not call a dollar her own. The husband may will away every dollar of the personal property, and leave her destitute and penniless, and she has no redress by law. And even where real estate is left she receives but a life-interest in a third part of it, and at her death, she can not leave it to any one belonging to her: it falls back even to the remotest of his relatives. This is law, but where is the justice of it? Well might we say that laws were made to prevent, not to promote, the ends of justice.
In case of separation, why should the children be taken from the protecting care of the mother? Who has a better right to them than she? How much do fathers generally do toward bringing them up? When he comes home from business, and the child is in good humor and handsome trim, he takes the little darling on his knee and plays with it. But when the wife, with the care of the whole household on her shoulders, with little or no help, is not able to put them in the best order, how much does he do for them? Oh, no! Fathers like to have children good natured, well-behaved, and comfortable, but how to put them in that desirable condition is out of their philosophy. Children always depend more on the tender, watchful care of the mother, than of the father. Whether from nature, habit, or both, the mother is much more capable of administering to their health and comfort than the father, and therefore she has the best right to them. And where there is property, it ought to be divided equally between them, with an additional provision from the father toward the maintenance and education of the children.
Much is said about the burdens and responsibilities of married men. Responsibilities indeed there are, if they but felt them; but as to burdens, what are they? The sole province of man seems to be centered in that one thing, attending to some business. I grant that owing to the present unjust and unequal reward for labor, many have to work too hard for a subsistence; but whatever his vocation, he has to attend as much to it before as after marriage. Look at your bachelors, and see if they do not strive as much for wealth, and attend as steadily to business, as married men. No! the husband has little or no increase of burden, and every increase of comfort after marriage; while most of the burdens, cares, pains, and penalties of married life fall on the wife. How unjust and cruel, then, to have all the laws in his favor! If any difference should be made by law between husband and wife, reason, justice, and humanity, if their voices were heard, would dictate that it should be in her favor.
No! there is no reason against woman's elevation, but there are deep-rooted, hoary-headed prejudices. The main cause of them is, a pernicious falsehood propagated against her being, namely, that she is inferior by her nature. Inferior in what? What has man ever done, that woman, under the same advantages, could not do? In morals, bad as she is, she is generally considered his superior. In the intellectual sphere, give her