he managed and invested so wisely, that the fund was nearly doubled. Charles F. Hovey left $50,000 to be used in anti-slavery, woman suffrage, and free religion. With the exception of $1,000 from Lydia Maria Child, we have yet to hear of a woman of wealth who has left anything for the enfranchisement of her sex. Almost every daily paper heralds the fact of some large bequest to colleges, churches, and charities by rich women, but it is proverbial that they never remember the Woman Suffrage movement that underlies in importance all others.
HEARING BEFORE THE MASSACHUSETTS LEGISLATURE, MARCH, 1857.
Rev. James Freeman Clarke was the first speaker. He said: Gentlemen, the question before you is, Shall the women of Massachusetts have equal rights with the men? The fundamental principles of the Constitution set forth equal rights to all. A large portion of the property of Massachusetts is owned by women, probably one-third of the whole amount, and yet they are not represented, though compelled to pay taxes. It has been said they are represented by their husbands. So it was said that the American colonies were represented in the British Parliament, but the colonies were not contented with such representation; neither are women contented to be represented by men. As long as we put woman's name on the tax-list we should put it in the ballot-box.
Wendell Phillips said: Self-government was the foundation of our institutions. July 4, 1776, sent the message round the world that every man can take care of himself better than any one else can do it for him. If you tax me, consult me. If you hang me, first try me by a jury of my own peers. What I ask for myself, I ask for woman. In the banks a woman, as a stockholder, is allowed to vote. In the Bank of England, in the East India Company, in State Street, her power is felt, her voice controls millions.
Three hundred years ago it was said woman had no right to profess any religion, as it would make discord in the family if she differed from her husband. The same conservatism warns us of the danger of allowing her any political opinions.
Lucy Stone said: The argument that the wife, having the right of suffrage, would cause discord in the family, is entirely incorrect. When men wish to procure the vote of a neighbor, do they not approach them with the utmost suavity, and would not the husband who wished to influence the wife's vote be far more gracious than usual? She instanced the heroic conduct of Mrs. Patton, who navigated her husband's ship into the harbor of San Francisco, as an argument in favor of wom-