ognize in this the only radical cure. . . . . No statement could better define this movement than Tennyson's beautiful stanzas:
The woman's cause is man's; they sink or rise
Together, dwarfed or godlike, bond or free,
If she be small, slight-natured, miserable,
How shall man grow?
The woman is not undeveloped man,
But diverse.
Yet in the long years, liker must they grow;
The man be more of woman, she of man:
He gain in sweetness and in moral height —
She mental breadth, nor fail in childward care,
Nor lose the childlike in the larger mind.
And so these twain, upon the skirts of Time
Sit side by side, full-summed in all their powers,
Self-reverent each, and reverencing each;
Distinct in individualities,
But like each other, as are those who love.
Then comes the statelier Eden back to man;
Then reign the world's great bridals, chaste and calm;
Then springs the crowning race of humankind.
And we who are privileged with the poet to foresee this better Eden; we who have
The Future grand and great,
The safe appeal of Truth to Time, —
Mrs. Severance then read an appropriate poem from the pen of Mrs. Sarah Nowell, in which she eulogizes Florence Nightingale, Rosa Bonheur, Harriet Hosmer, and asserts the equality of man and woman in the creation.
Dr. Harriot K. Hunt made some pointed remarks on the education of woman.
The Rev. James Freeman Clarke was then introduced. Le said: