Page:History of Woman Suffrage Volume 1.djvu/371

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Mariana Johnson.
351

Mrs. Mott read the following call:

The friends of Justice and Equal Rights are earnestly invited to assemble in Convention, to consider and discuss the present position of Woman in Society, her Natural Rights and Relative Duties.

The reasons for such a Convention are obvious. With few exceptions, both the radical and conservative portions of the community agree that woman, even in this progressive age and country, suffers under legal, educational, and vocational disabilities which ought to be removed. To examine the nature of these disabilities, to inquire into their extent, and to consider the most feasible and proper mode of removing them, will be the aim of the Convention which it is proposed to hold.

If it shall promote in any degree freedom of thought and action among women; if it shall assist in opening to them any avenues to honorable and lucrative employment (now unjustly and unwisely closed); if it shall aid in securing to them more thorough intellectual and moral culture; if it shall excite higher aspirations; if it shall advance by a few steps just and wise public sentiment, it will not have been held in vain.

The elevation of woman is the elevation of the human race. Her interests can not be promoted or injured without advantage or injury to the whole race. The call for such a Convention is therefore addressed to those who desire the physical, intellectual, and moral improvement of mankind. All persons interested in its objects are respectfully requested to be present at its sessions and participate in its deliberations.

THE PRESIDENT'S ADDRESS.

The position in which woman has been placed is an anomaly. On the one hand she is constantly reminded of duties and responsibilities from which an angel might shrink. The world is to be saved by her prayers, her quiet and gentle efforts. Man, she is told, is ruled by her smiles; his whole nature subdued by the potency of her tears. Priests, politicians, and poets assure her with flattering tongue, that on her depend the progress and destiny of the race. On the other hand, she-is told that she must lovingly confide in the strength and skill of man, who has been endowed with superior intellectual powers; that she must count it her highest honor to reflect upon the world the light of his intelligence and wisdom, as the moon reflects the light of the sun!

We may congratulate one another on this occasion in view of the cheering indications so manifest on every hand that the ignorance and darkness which have so long brooded over the prospects of woman, are beginning to give place to the light of truth. In the summer of 1848, in the village of Seneca Falls, a small number of women, disregarding alike the sneers of the ignorant and the frowns of the learned, assembled in Convention and boldly claimed for themselves, and for their sex, the rights conferred by God and so long withheld by man. Their courageous words were the expression of sentiments which others had felt as deeply as themselves, but which the restraints imposed by long-established custom had taught them to suppress. But now the hour had come, and the world stood prepared for the reception of a new thought, which is