ciety, content with her outward adornings, and the flattery and fulsome adulation too often addressed to her.
Did Elizabeth Fry lose any of her feminine qualities by the public walk into which she was called? Having performed the duties of a mother to a large family, feeling that she owed a labor of love to the poor prisoner, she was empowered by Him who sent her forth, to go to kings and crowned heads of the earth, and ask audience of these, and it was granted her. Did she lose the delicacy of woman by her acts? No. Her retiring modesty was characteristic of her to the latest period of her life. It was my privilege to enjoy her society some years ago, and I found all that belonged to the feminine in woman — to true nobility, in a refined and purified moral nature. Is Dorothea Dix throwing off her womanly nature end appearance in the course she is pursuing? In finding duties abroad, has any "refined man felt that something of beauty has gone forth from her"? To use the contemptuous word applied in the lecture alluded to, is she becoming "mannish"? Is she compromising her womanly dignity in going forth to seek to better the condition of the insane and afflicted? Is not a beautiful mind and a retiring modesty still conspicuous in her?
Indeed, I would ask, if this modesty is not attractive also, when manifested in the other sex? It was strikingly marked in Horace Mann, when presiding over the late National Educational Convention in this city. The retiring modesty of William Ellery Channing was beautiful, as well as of many others who have filled elevated stations in society. These virtues, differing as they may in degree in man and woman, are of the same nature, and call forth our admiration wherever manifested.
The noble courage of Grace Darling is justly honored for risking her own life on the coast of England, during the raging storm, in order to rescue the poor, suffering, shipwrecked mariner.
Woman was not wanting in courage in the early ages. In war and bloodshed this trait was often displayed. Grecian and Roman history have lauded and honored her in this character. English history records her courageous women too, for unhappily we have little but the records of war handed down to us. The courage of Joan of Arc was made the subject of a popular lecture not long ago by one of our intelligent citizens. But more noble, moral daring is marking the female character at the present time, and better worthy of imitation. As these characteristics come to be appreciated in man too, his warlike acts with all the miseries and horrors of the battle-ground will sink into their merited oblivion, or be remembered only to be condemned. The heroism displayed in the tented field must yield to the moral and Christian heroism which is shadowed in the signs of our times.
The lecturer regarded the announcement of woman's achievements, and the offering of appropriate praise through the press, as a gross innovation upon the obscurity of female life — he complained that the exhibition of attainments of girls in schools was now equal to that of boys, and the newspapers announce that "Miss Brown received the first prize for English grammar," etc. If he objected to so much excitement of emulation in schools, it would be well; for the most enlightened teachers discoun-