He quoted numerous texts to show that it was clearly the will of God that man should be superior in power and authority to woman; and asserted that no lesson is more plainly and frequently taught in the Bible, than woman's subjection.
Mrs. Cutler replied at length, and skillfully turned every text he had quoted directly against the reverend gentleman, to the great amusement of the audience. She showed that man and woman were a simultaneous creation, with equal power and glory on their heads, and that dominion over the fowl of the air, the fish of the sea, and every creeping thing on the earth was given to them, and not to man alone. The time has come for woman to read and interpret Scripture for herself; too long have we learned God's will from the lips of man and closed our eyes on the great book of nature, and the safer teaching of our own souls. It is a pity that those who would recommend the Bible as the revealed will of the all-wise and benevolent Creator, should uniformly quote it on the side of tyranny and oppression. I think we owe it to our religion and ourselves to wrest it from such hands, and proclaim the beautiful spirit breathed through all its commands and precepts, instead of dwelling so much on isolated texts that have no application to our day and generation.
Mrs. Mott said: It is not Christianity, but priestcraft that has subjected woman as we find her. The Church and State have been united, and it is well for us to see it so. We have had to bear the denunciations of these reverend (irreverend) clergymen, as in New York, of late. But if we look to their authority to see how they expound the text, quite likely we shall find a new reading. Why, when John Chambers returned to Philadelphia from the World's Temperance Convention at New York, he gave notice that he would give an address, and state the rights of woman as defined by the Bible. Great allowance has been made by some of the speakers in this Convention, on account of his ignorance, and certainly this was charitable. But I heard this discourse. I heard him bring up what is called the Apostolic prohibition, and the old Eastern idea of the subjection of wives; but he kept out of view some of the best ideas in the Scriptures.
Blame is often attached to the position in which woman is found. I. blame her not so much as I pity her. So circumscribed have been her limits that she does not realize the misery of her condition. Such dupes are men to custom that even servitude, the worst of ills, comes to be thought a good, till down from sire to son it is kept and guarded as a sacred thing. Woman's existence is maintained by sufferance. The veneration of man has been misdirected, the pulpit has been prostituted, the Bible has been ill-used. It has been turned over and over as in every reform. The temperance people have had to feel its supposed denunciations. Then the anti-slavery, and now this reform has met, and still continues to meet, passage after passage of the Bible, never intended to be so used. Instead of taking the truths of the Bible in corroboration of the right, the practice has been, to turn over its pages to find example and authority for the wrong, for the existing abuses of society. For the usage of drinking wine, the example of the sensualist Solomon, is always appealed to. In reference to our reform, even admitting that Paul did mean preach, when he used that term, he did not say that the recommendation of that time was to be applicable to the churches of all after-time. We have been so long pinning our faith on other people's sleeves that we ought to begin examining these things daily ourselves, to see whether they are so; and we should find on comparing