ject of British India, Mrs. Mott asked the chairman for the liberty of addressing the audience for a few minutes, but was denied, though a colored man, Charles Lenox Remond, of Salem, Massachusetts, was listened to with attention, as he had been in London and other places, showing that the unholy prejudice against color was not so bitter in England as that against sex. George Harris, the minister of the Unitarian Chapel in Glasgow, cordially extended to Mrs. Mott the use of his church for a lecture on slavery, which was gladly accepted. The house was crowded, and there was abundant reason to believe the people were well pleased. But the small handful of "Friends" in that city did not suffer so good an opportunity of disclaiming them to pass, and accordingly had the following communication published in the papers:
Respected Friend: — Intimation having been given on the 8th, current, by means of placards extensively posted throughout the city, that 'On Sabbath first, the 9th instant, Mrs. Lucretia Mott, a minister of the Society of Friends, Philadelphia, would hold a meeting in the Christian Unitarian Chapel"; and that the meeting was held and numerously attended by our fellow-citizens, we deem it right on behalf of the Society of Friends residing in Glasgow, to inform the public that we hold no religious fellowship with Lucretia Mott, nor with the body in the United States called Hicksites, to which she belongs, they not being recognized by the Society of Friends in the United Kingdom, nor by those "Friends" with whom we are in connection in America; and that we do not wish to be in any way identified with, or considered responsible for any sentiments that Lucretia Mott may have uttered at the meeting above referred to.
We are, respectfully, thy friends,
| William Smeal, William White, John Maxwell, |
| James Smeal, Edward White. |
To us who knew, loved, and honored Lucretia Mott for her many virtues, these manifestations of bigotry, so narrowing and embittering in their effect on the mind, should be an added warning against that evil spirit of persecution that has brought such sorrow to mankind. We sincerely hope these few examples we have endeavored to place in their true light, may awaken thought in the minds of our readers, and incline them to renewed charity and a wiser appreciation of what is and what is not vital in religion. Surely life must ever stand for more than faith.
