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History of Woman Suffrage.
no heed to this reprimand he continued in a strain so derogatory to his own dignity and so insulting to the Convention, that the audience called out, "Sit down! Sit down! Shut up!" forcing the Reverend gentleman to his seat. The discussion still continued between the members of the Convention; Miss Brown sustaining her resolution, Mrs. Rose opposing it.
Mrs. Mott, vacating the chair, spoke in opposition to the resolution, and related her anti-slavery experience upon the Bible question; one party taking great pains to show that the Bible was opposed to slavery, while the other side quoted texts to prove it of divine origin, thus wasting their time by bandying Scripture texts, and interfering with the business of their meetings. The advocates of emancipation soon learned to adhere to their own great work — that of declaring the inherent right of man to himself and his earnings — and that self-evident truths needed no argument or outward authority. We already see the disadvantage of such discussions here. It is not to be supposed that all the advice given by the apostles to the women of their day is applicable to our more intelligent age; nor is there any passage of Scripture making those texts binding upon us.
A Gentleman said: "All Scripture is given by inspiration of God, and profitable, etc." Does not this apply to the latest period?
Lucretia Mott: If the speaker will turn to the passage he will find that the word "is," being in italics, was inserted by the translators. She accepted it as in the original, "All Scriptures given by inspiration of God, is profitable, etc." She was somewhat familar with the Scriptures, and at a suitable time would have no objection to discuss the question. She concluded by moving that the resolution be laid on the table, which was unanimously carried.On the morning of the last day the President stated that the subject of organizing a National Society was to be discussed, and at her suggestion Mr. May read along and interesting letter from Angelina Grimké Weld, from which we give the salient points:
"Organization is two-fold — natural and artificial, divine and human. Natural organizations are based on the principle of progression; the eternal law of change. But human or artificial organizations are built upon the principle of crystallization; they fix the conditions of society; they seek to daguerreotype themselves, not on the present age only, but on future generations; hence, they fetter and distort the expanding mind. Organizations do not protect the sacredness of the individual; their tendency is to sink the individual in the mass, to sacrifice his rights, and immolate him on the altar of some fancied good.
It is not to organization that I object, but to an artificial society that must prove a burden, a clog, an incumbrance, rather than a help. Such an organization as now actually exists among the women of America I hail with heartfelt joy. We are bound together by the natural ties of spiritual affinity; we are drawn to each other because we are attracted toward one common center — the good of humanity. We need no external bonds to bind us together, no cumbrous machinery to keep our minds and hearts in unity of purpose and effort:
