ery will probably receive some benefit listening to the voice of a woman, if his ears be only long enough to hear her. (Prolonged cheers).
Antoinette Brown said: Our cause is progressing triumphantly; and yet it is not without some to oppose it. Who are they? Persons utterly ignorant of the claims which its advocates advance, ignorant alike of the wrongs existing and of the remedy proposed. They suppose that a few mad-cap reformers are endeavoring to overthrow dame Nature, to invert society, to play the part of merciless innovators to imperil religion, to place all civil and religious freedom in jeopardy; that if our ends were accomplished all the public and private virtues would be melted as in a crucible and thrown upon the ground, thence to cry aloud to heaven like the blood of righteous Abel. Were it not that curiosity is largely developed in this class, they would go down to their graves wholly uninformed of our true principles, motives, and aims. They look upon us as black beetles or death's-heads, to be turned away from with horror; but their curiosity overcomes their repugnance, and they would investigate some of our properties, as a naturalist does those of a noxious animal. (Cheers and laughter).
There is another class, that of genuine bigots, with hearts so ossified that no room can be found for one noble and expansive principle within those little stony cells. Many of this class may be persons of excellent intentions; they would do us good if they could, but they approach us with somewhat of the feeling with which Miss Ophelia regarded Topsy, the abhorrence that is experienced on drawing near a large black spider. They try to show us our errors, but if we attempt to justify by argument the ground we have taken, they cry aloud that we are obstinate and unreasonable, especially when we quote text for text, as Christ did when talking with a certain person of old.
But the most hopeless and spiteful of our opponents is that large class of women whose merits are not their own; who have acquired some influence in society, not by any noble thoughts they have framed and uttered, not by any great deed they have done, but by the accident of having fathers, brothers, or husbands whose wealth elevates them to the highest wave of fashion, and there enables them to roll in luxurious and indolent pomp, like Venus newly risen from the ocean. They feel how much easier it is to receive the incense of honor and respect (however insincerely paid to them) without any effort of their own, than to undergo the patient toil after excellence which wrings from the heart of all that homage of true honor which can not be denied to it. They, unused to any noble labor (as all labor is), either physical or mental, will be careful, to a degree of splenetic antagonism, how they will allow the introduction, into the acknowledged rights and duties of their sex, of a new element which may establish the necessity of their being themselves energetic and efficient. We need never hope to find any of this class change, until compelled to do so by public sentiment. The opposition here is really rabid. Intellectual women! oh, they are monsters! As soon allow wild beasts to roam at large as these to be let loose on society. Like lions and tigers, keep them in their menagerie; perhaps they needn't be actually chained, but see that they are well secured in their cages! (Stamping, groans, and laughter).
