the degradation of living by the will of another, the mere dependent on his caprice, at the mercy of his passions, is as keenly felt by him as his master. If you can force on his unwilling vision a vivid picture of the negro's wrongs, and for a moment touch his soul, his logic brings him instant consolation. He says, the slave does not feel this as I would. Here, gentlemen, is our difficulty: When we plead our cause before the law-makers and savants of the republic, they can not take in the idea that men and women are alike; and so long as the mass rest in this delusion, the public mind will not be so much startled by the revelations made of the injustice and degradation of woman's position as by the fact that she should at length wake up to a sense of it.
If you, too, are thus deluded, what avails it that we show by your statute books that your laws are unjust — that woman is the victim of avarice and power? What avails it that we point out the wrongs of woman in social life; the victim of passion and lust? You scorn the thought that she has any natural love of freedom burning in her breast, any clear perception of justice urging her on to demand her rights.
Would to God you could know the burning indignation that fills woman's soul when she turns over the pages of your statute books, and sees there how like feudal barons you freemen hold your women. Would that you could know the humiliation she feels for sex, when she thinks of all the beardless boys in your law offices, learning these ideas of one-sided justice — taking their first lessons in contempt for all womankind — being indoctrinated into the incapacities of their mothers, and the lordly, absolute rights of man over all women, children, and property, and to know that these are to be our future presidents, judges, husbands, and fathers; in sorrow we exclaim, alas! for that nation whose sons bow not in loyalty to woman. The mother is the first object of the child's veneration and love, and they who root out this holy sentiment, dream not of the blighting effect it has on the boy and the man. The impression left on law students, fresh from your statute books, is most unfavorable to woman's influence; hence you see but few lawyers chivalrous and high-toned in their sentiments toward woman. They can not escape the legal view which, by constant reading, has become familiarized to their minds: "Femme covert", "dower", "widow's claims," "protection," "incapacities," "incumbrance," is written on the brow of every woman they meet.
But if, gentlemen, you take the ground that the sexes are alike, and, therefore, you are our faithful representatives — then why all these special laws for woman? Would not one code answer for all of like needs and wants? Christ's golden rule is better than all the special legislation that the ingenuity of man can devise: "Do unto others as you would have others do unto you." This, men and brethren, is all we ask at your hands. We ask no better laws than those you have made for yourselves. We need no other protection than that which your present laws secure to you.
In conclusion, then, let us say, in behalf of the women of this State, we ask for all that you have asked for yourselves in the progress of your development, since the Mayflower cast anchor beside Plymouth rock; and simply on the ground that the rights of every human being are the same and identical. You may say that the mass of the women of this State do not make the demand; it comes from a few sour, disappointed old maids and childless women.
You are mistaken; the mass speak through us. A very large majority of the