The Saratoga papers were specially complimentary in their notices of Ernestine L. Rose and Lucy Stone, pronouncing them logical and eloquent, and Miss Anthony was highly praised for her skill in getting contributions and distributing documents. She sold over twenty thousand pamphlets that year. As there were many Southern people always at Saratoga, this was considered a grand opportunity through tracts to sow the seeds of rebellion all through the Southern States. This Convention afforded a new theme for conversation at the hotels, and was discussed for many days after with levity or seriousness, to be laughed over and thought over by the women at their leisure.[1]
LETTERS TO THE CONVENTION.
Dear Madam:—Your note of the 20th has just come to hand. I am sorry to say that my engagements are such that it will not be possible for me to be present at the Woman's Rights Convention at Saratoga, which I should very much rejoice to attend.
Syracuse, June 13, 1855.
Dear Friend:—I like your call to the Convention at Saratoga, and I shall endeavor to be there on my return from Massachusetts, where I deliver an oration on education on the 8th of August. By all means put Judge Hay's name on the Central Committee. Invite Theodore Parker without delay.
Philadelphia, Sixth Mo., 11, 1855.
My Dear Susan B. Anthony:—Returning home, I hasten to answer thy letter forwarded to me a week ago by sister M. C. Wright. It is always with regret that I have to answer any letter of the kind in the negative. But the time fixed for the Saratoga Convention renders it impracticable for me to be present. My husband and I hope to attend the National Convention at Cincinnati in October. Thy active interest and exertions in this cause are greatly cheering. We are doing little hereaway. Pennsylvania is always slow in every reformatory movement. We have circulated many of the pamphlets.
- ↑ Twenty years after this Mrs. Stanton met a lady in Texas, who told her about this Saratoga Convention. She said her attention was first called to the subject of woman's rights by some tracts a friend of hers, then living in Georgia, brought home at that time, and that we could form but little idea of the intense interest with which they were read and discussed by quite a circle of ladies, who plied her aunt with innumerable questions about the Convention and the appearance and manners of the ladies who led the movement.
perpetrated on woman by law and Gospel of man's creation, Mr. Hovey always seemed to feel that he was in duty bound to throw what sunshine and happiness he could into the lives of women, and thus in a measure atone for the injustice of his sex, and most royally he did this whenever an opportunity offered, not only while he lived, but by bequests at his death.