The President said:—Before introducing the next speaker, I want to express the gratitude which we women feel to Mr. Longfellow and the other gentlemen who have identified themselves with an unpopular and ridiculed cause. Permit me to say one word in relation to this matter of woman's sphere. There is a lady in my neighborhood, who was speaking to me not long since, in the most enthusiastic terms, of this recent law that has passed through our Legislature, and of gratitude toward Susan B. Anthony, through whose untiring exertions and executive ability, aided by two or three other women, this law has been secured. After she had expatiated for a while on this subject, her husband said, "Miss Anthony had a great deal better have been at home, taking care of her husband and children." Thank Heaven! there is one woman who has leisure to care for others as well as herself. (Applause).
Elizabeth Cady Stanton then presented a series of resolutions,[1]in support of which she addressed the Convention as follows:
- ↑ 1. Resolved, That, in the language (slightly varied) of John Milton, "Those who marry intend as little to conspire their own ruin, as those who swear allegiance, and as a whole people is to an ill government, so is one man or woman to an ill marriage. If a whole people, against any authority, covenant, or statute, may, by the sovereign edict of charity, save not only their lives, but honest liberties, from unworthy bondage, as well may a married party, against any private covenant, which he or she never entered, to his or her mischief, be redeemed from unsupportable disturbances, to honest peace and just contentment." 2. Resolved, That all men are created equal, and all women, in their natural rights, are the equals of men, and endowed by their Creator with the same inalienable right to the pursuit of happiness. 3. Resolved, That any constitution, compact, or covenant between human beings, that failed to produce or promote human happiness, could not, in the nature of things, be of any force or authority; and it would be not only a right, but a duty, to abolish it. 4. Resolved, That though marriage be in itself divinely founded, and is fortified as an institution by innumerable analogies in the whole kingdom of universal nature, still, a true marriage is only known by its results; and, like the fountain, if pure, will reveal only pure manifestations. Nor need it ever be said, "What God hath joined together, let no man put asunder," for man could not put it asunder; nor can he any more unite what God and nature have not joined together. 5. Resolved, That of all insulting mockeries of heavenly truth and holy law, none can be greater than that physical impotency is cause sufficient for divorce, while no amount of mental or moral or spiritual imbecility is ever to be pleaded in support of such a demand. 6. Resolved, That such a law was worthy those dark periods when marriage was held by the greatest doctors and priests of the Church to be a work of the flesh only, and
