in peace. If that be the heavenly order, is it not our duty to render earth as near like heaven as we may?
For years, there has been before the Legislature of this State a variety of bills, asking for divorce in cases of drunkenness, insanity, desertion, cruel and brutal treatment, endangering life. My attention was called to this question very early in life, by the sufferings of a friend of my girlhood, a victim of one of those unfortunate unions, called marriage. What my great love for that young girl, and my holy intuitions, then decided to be right, has not been changed by years of experience, observation, and reason. I have pondered well these things in my heart, and ever felt the deepest interest in all that has been written and said upon the subject, and the most profound respect and loving sympathy for those heroic women, who, in the face of law and public sentiment, have dared to sunder the unholy ties of a joyless, loveless union.
If marriage is a human institution, about which man may legislate, it seems but just that he should treat this branch of his legislation with the same common-sense that he applies to all others. If it is a mere legal contract, then should it be subject to the restraints and privileges of all other contracts. A contract, to be valid in law, must be formed between parties of mature age, with an honest intention in said parties to do what they agree. The least concealment, fraud, or deception, if proved, annuls the contract. A boy can not contract for an acre of land, or a horse, until he is twenty-one, but he may contract for a wife at fourteen. If a man sell a horse, and the purchaser find in him great incompatibility of temper—a disposition to stand still when the owner is in haste to go—the sale is null and void, and the man and his horse part company. But in marriage, no matter how much fraud and deception are practiced, nor how cruelly one or both parties have been misled; no matter how young, inexperienced, or thoughtless the parties, nor how unequal their condition and position in life, the contract can not be annulled. Think of a husband telling a young and trusting girl, but one short month his wife, that he married her for her money; that those letters so precious to her, that she had read and re-read, and kissed and cherished, were written by another; that their splendid home, of which, on their wedding-day, her father gave him the deed, is already in the hands of his creditors; that she must give up the elegance and luxury that now surround her, unless she can draw fresh supplies of money to meet their wants! When she told the story of her wrongs to me—the abuse to which she was subject, and the dread in which she lived—I impulsively urged her to fly from such a monster and villain, as she would before the hot breath of a ferocious beast of the wilderness. (Applause). And she did fly; and it was well with her. Many times since, as I have felt her throbbing heart against my own, she has said, "Oh, but for your love and sympathy, your encouragement, I should never have escaped from that bondage. Before I could, of myself, have found courage to break those chains my heart would have broken in the effort."
Marriage, as it now exists, must seem to all of you a mere human institution. Look through the universe of matter and mind—all God's arrangements are perfect, harmonious, and complete! There is no discord, friction, or failure in His eternal plans. Immutability, perfection, beauty, are stamped on all His laws. Love is the vital essence that pervades and permeates, from the center to the circumference, the graduating circles of all thought and action. Love is the talisman of human weal and woe—the open sesame to every human soul.