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History of Woman Suffrage.

the woman to bear no children but those of love! In the best condition of marriage, as we now have it, to woman comes all the penalties and sacrifices. A man, in the full tide of business or pleasure, can marry and not change his life one iota; he can be husband, father, and everything beside; but in marriage, woman gives up all. Home is her sphere, her realm. Well, be it so. If here you will make us all-supreme, take to yourselves the universe beside; explore the North Pole; and, in your airy car, all space; in your Northern homes and cloud-capt towers, go feast on walrus flesh and air, and lay you down to sleep your six months' night away, and leave us to make these laws that govern the inner sanctuary of our own homes, and faithful satellites we will ever be to the dinner-pot, the cradle, and the old arm-chair. (Applause).

Fathers, do you say, let your daughters pay a life-long penalty for one unfortunate step? How could they, on the threshold of life, full of joy and hope, believing all things to be as they seemed on the surface, judge of the dark windings of the human soul? How could they foresee that the young man, to-day so noble, so generous, would in a few short years be transformed into a cowardly, mean tyrant, or a foul-mouthed, bloated drunkard? What father could rest at his home by night, knowing that his lovely daughter was at the mercy of a strong man drunk with wine and passion, and that, do what he might, he was backed up by law and public sentiment? The best interests of the individual, the family, the State, the nation, cry out against these legalized marriages of force and endurance. There can be no heaven without love, and nothing is sacred in the family and home, but just so far as it is built up and anchored in love. Our newspapers teem with startling accounts of husbands and wives having shot or poisoned each other, or committed suicide, choosing death rather than the indissoluble tie; and, still worse, the living death of faithless wives and daughters, from the first families in this State, dragged from the privacy of home into the public prints and courts, with all the painful details of sad, false lives. What say you to facts like these? Now, do you believe, men and women, that all these wretched matches are made in heaven? that all these sad, miserable people are bound together by God? I know Horace Greeley has been most eloquent, for weeks past, on the holy sacrament of ill-assorted marriages; but let us hope that all wisdom does not live, and will not die with Horace Greeley. I think, if he had been married to The New York Herald, instead of the Republican party, he would have found out some Scriptural arguments against life-long unions, where great incompatibility of temper existed between the parties. (Laughter and applause).

Our law-makers have dug a pit, and the innocent have fallen into it; and now will you coolly cover them over with statute laws, Tribunes, and Weeds,[1] and tell them to stay there and pay the life-long penalty of having fallen in? Nero was thought the chief of tyrants, because he made laws and hung them up so high that his subjects could not read them, and then punished them for every act of disobedience. What better are

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  1. Thurlow Weed, editor of The Albany Evening Journal, opposed the passage of the Divorce Bill before the New York Legislature in 1860.