be discussed, and few seem disposed to touch it. From man's standpoint, this may be all true, as to him they say belong reason, and the power of ratiocination. Fortunately, I belong to that class endowed with mere intuitions, a kind of moral instinct, by which we feel out right and wrong. In presenting to you, therefore, my views of divorce, you will of course give them the weight only of the woman's intuitions. But inasmuch as that is all God saw fit to give us, it is evident we need nothing more. Hence, what we do perceive of truth must be as reliable as what man grinds out by the longer process of reason, authority, and speculation.
Horace Greeley, in his recent discussion with Robert Dale Owen, said, this whole question has been tried, in all its varieties and conditions, from indissoluble monogamic marriage down to free love; that the ground has been all gone over and explored. Let me assure him that but just one-half of the ground has been surveyed, and that half but by one of the parties, and that party certainly not the most interested in the matter. Moreover, there is one kind of marriage that has not been tried, and that is, a contract made by equal parties to live an equal life, with equal restraints and privileges on either side. Thus far, we have had the man marriage, and nothing more. From the beginning, man has had the sole and whole regulation of the matter. He has spoken in Scripture, he has spoken in law. As an individual, he has decided the time and cause for putting away a wife, and as a judge and legislator, he still holds the entire control. In all history, sacred and profane, the woman is regarded and spoken of simply as the toy of man—made for his special use—to meet his most gross and sensuous desires. She is taken or put away, given or received, bought or sold, just as the interest of the parties might dictate. But the woman has been no more recognized in all these transactions, through all the different periods and conditions of the race, than if she had had no part nor lot in the whole matter. The right of woman to put away a husband, be he ever so impure, is never hinted at in sacred history. Even Jesus himself failed to recognize the sacred rights of the holy mother of the race. We can not take our gauge of womanhood from the past, but from the solemn convictions of our own souls, in the higher development of the race. No parchments, however venerable with the mould of ages, no human institutions, can bound the immortal wants of the royal sons and daughters of the great I Am,—rightful heirs of the joys of time, and joint heirs of the glories of eternity.
If in marriage either party claims the right to stand supreme, to woman, the mother of the race, belongs the scepter and the crown. Her life is one long sacrifice for man. You tell us that among all womankind there is no Moses, Christ, or Paul,—no Michael Angelo, Beethoven, or Shakspeare,—no Columbus, or Galileo,—no Locke or Bacon. Behold those mighty minds attuned to music and the arts, so great, so grand, so comprehensive,—these are our great works of which we boast! Into you, O sons of earth, go all of us that is immortal. In you center our very life-thoughts, our hopes, our intensest love. For you we gladly pour out our heart's blood and die, knowing that from our suffering comes forth a new and more glorious resurrection of thought and life. (Loud applause).