believe that the greatest boon of existence is the privilege of working for those who are oppressed and fallen; and those who have oppressed their own natures are those who need the most help. My great hope is, that I may be able to lift them upwards. The great responsibility that has been laid upon me is the responsibility never to sit down and sing to myself psalms of happiness and content while anybody suffers. (Applause). Then, if I find a wretched man in the gutter, and feel that, as a human sister, I must go and lift him up, and that I can never enjoy peace or rest until I have thus redeemed him and brought him out of his sins, shall I, if the man whom I solemnly swore to love, to associate with in all the interests of home and its holiest relations—shall I, if he falls into sin, turn him off, and go on enjoying life, while he is sunk in wretchedness and sin? I will not do it. To me there is a higher idea of life. If, as an intelligent human being, I promised to co-work with him in all the higher interests of life, and if he proves false, I will not turn from him, but I must seek first to regenerate him, the nearest and dearest to me, as I would work, secondly, to save my children, who are next, and then my brothers, my sisters, and the whole human family. (Applause).
Mrs. Stanton asks, "Would you send a young girl into a nunnery, when she has made a mistake?" Does Mrs. Stanton not know that nunneries belong to a past age, that people who had nothing to do might go there and try to expiate their own sins? I would teach the young girl a higher way. I do not say to her, "If you have foolishly united yourself to another" (not "if you have been tied by the law"; for, remember, it was not the law that tied her; she said, "I will do it," and the law said, "So let it be!")—"sunder the bond"; but I say to her, that her duty is to reflect, "Now that I see my mistake, I will commence being true to myself; I will become a true unit, strong and noble in myself; and if I can never make our union a true one, I will work toward that good result, I will live for this great work—for truth and all its interests." Let me tell you, if she is not great enough to do this, she is not great enough to enter into any union!
Look at those who believe in thus easily dissolving the marriage obligation! In very many cases they can not be truly married, or truly happy in this relation, because there is something incompatible with it in their own natures. It is not always so; but when one feels that it is a relation easily to be dissolved, of course, incompatibility at once seems to arise in the other, and every difficulty that occurs, instead of being overlooked, as it ought to be, in a spirit of forgiveness, is magnified, and the evil naturally increased. We purchase a house, the deed is put into our hands, and we take possession. We feel at once that it is really very convenient. It suits us, and we are surprised that we like it so much better than we supposed. The secret is, that it is our house, and until we are ready to part with it, we make ourselves content with it as it is. We go to live in some country town. At first we do not like it; it is not like the home we came from; but soon we begin to be reconciled, and feel that, as Dr. Holmes said of Boston, our town is the hub of the universe. So, when we are content to allow our relations to remain as they are, we adapt ourselves to them, and they adapt themselves to us, and we constantly, unconsciously (because God made us so) work toward the