should be made your one life purpose; and in all human probability, you may expect to spend the next ten or twenty years in the nursery, and at forty or fifty, you will be an old woman, your life will be well-nigh worn out." I stand here to say that this is all false. Let the young girl be instructed that, above her personal interests, her home, and social life, she is to have a great life purpose, as broad as the rights and interests of humanity. I say, let every young girl feel this, as much as every young man does. We have no right, we, who expect to live forever, to play about here as if we were mere flies, enjoying ourselves in the sunshine. We ought to have an earnest purpose outside of home, outside of our family relations. Then let the young girl fit herself for this. Let her be taught that she ought not to be married in her teens. Let her wait, as a young man does, if he is sensible, until she is twenty-five or thirty. (Applause). She will then know how to choose properly, and probably she will not be deceived in her estimate of character; she will have had a certain life-discipline, which will enable her to control her household matters with wise judgment, so that, while she is looking after her family, she may still keep her great life purpose, for which she was educated, and to which she has given her best energies, steadily in view. She need not absorb herself in her home, and God never intended that she should; and then, if she has lived according to the laws of physiology, and according to the laws of common-sense, she ought to be, at the age of fifty years, just where man is, just where our great men are, in the very prime of life! When her young children have gone out of her home, then let her enter in earnest upon the great work of life outside of home and its relations. (Applause).
It is a shame for our women to have no steady purpose or pursuit, and to make the mere fact of womanhood a valid plea for indolence; it is a greater shame that they should be instructed thus to throw all the responsibility of working for the general good upon the other sex. God has not intended it. But as long as you make women helpless, inefficient beings, who never expect to earn a farthing in their lives, who never expect to do anything outside of the family, but to be cared for and protected by others throughout life, you can not have true marriages; and if you try to break up the old ones, you will do it against the woman and in favor of the man. Last week I went back to a town where I used to live, and was told that a woman, whose husband was notoriously the most miserable man in the town, had in despair taken her own life. I asked what had become of the husband, and the answer was, "Married again." And yet everybody there knows that he is the vilest and most contemptible man in the whole neighborhood. Any man, no matter how wretched he maybe, will find plenty of women to accept him, while they are rendered so helpless and weak by their whole education that they must be supported or starve. The advantage, if this theory of marriage is adopted, will not be on the side of woman, but altogether on the side of man. The cure for the evils that now exist is not in dissolving marriage, but it is in giving to the married woman her own natural independence and self-sovereignty, by which she can maintain herself.
Yes, our women and our men are both degenerate; they are weak and