of it, always the victim of the institution, it is her right and her duty to sift the relation and the compact through and through, until she finds out the true cause of her false position. How can we go before the Legislatures of our respective States, and demand new laws, or no laws, on divorce, until we have some idea of what the true relation is?
We decide the whole question of slavery by settling the sacred rights of the individual. We assert that man can not hold property in man, and reject the whole code of laws that conflicts with the self-evident truth of that assertion.
Again I ask, is it possible to discuss all the laws of a relation, and not touch the relation itself?
Yours respectfully,
Elizabeth Cady Stanton.
Horace Greeley in The New York Tribune, May 14, 1860.
One Thousand Persons Present, seven-eighths of them Women, and a fair Proportion Young and Good-looking.—Whether the Woman's Rights Convention will finally succeed or not in enlarging the sphere of woman, they have certainly been very successful in enlarging that of their platform. Having introduced easy Divorce as one of the reforms which the new order of things demands, we can see no good reason why the platform should not be altogether replanked. We respectfully suggest that with this change of purpose there shall also be a change in name, and that hereafter these meetings shall be called not by name of Woman, but in the name of Wives Discontented. Hitherto we have supposed that the aim of this movement related to wrongs which woman suffered as woman, political and social inequalities, and disabilities with which she was mightily burdened. A settlement of the marriage relation, we conceive, does not come within this category. As there can be no wives without husbands, the subject concerns the latter quite as much as it does the former. One of the wrongs which it is charged woman suffers from man, is that he legislates for her when she is not represented. We acknowledge the justice of that plea, and, for that very reason, complain that she, under the name of Woman's Rights, should attempt to settle a question of such vital importance to him where he is supposed to be admitted only on suffrance. We believe in woman's rights; we have some conclusions(?) on the rights of husbands and wives; we are not yet, we confess, up to that advanced state which enables us to consider the rights of wives as something apart from that of husbands.
On the subject of marriage and divorce we have some very positive opinions, and what they are is pretty generally known. But even were they less positive and fixed, we should none the less protest against the sweeping character of the resolutions introduced at the Woman's Rights Convention on Friday by Mrs. Elizabeth Cady Stanton. We can not look upon the marriage relation as of no more binding force than that which a man may make with a purchaser for the sale of dry-goods, or an engagement he may contract with a schoolmaster or governess. Such doctrine seems to us simply shocking.
The intimate relation existing between one man and one woman, sanctified