Simply because woman knows not her power. To find out her natural rights, she must travel through such labyrinths of falsehood, that most minds stand appalled before the dark mysteries of life — the seeming contradictions in all laws, both human and divine. But, because woman can not solve the whole problem to her satisfaction, because she can not prove to a demonstration the rottenness and falsehood of our present customs, shall she, without protest, supinely endure evils she can not at once redress? The silkworm, in its many wrappings, knows not it yet shall fly. The woman, in her ignorance, her drapery, and her chains, knows not that in advancing civilization, she too must soon be free, to counsel with her conscience and her God.
The religion of our day teaches that in the most sacred relations of the race, the woman must ever be subject to the man; that in the husband centers all power and learning; that the difference in position between husband and wife is as vast as that between Christ and the church; and woman struggles to hold the noble impulses of her nature in abeyance to opinions uttered by a Jewish teacher, which, alas! the mass believe to be the will of God. Woman turns from what she is taught to believe are God's laws to-the laws of man; and in his written codes she finds herself still a slave. No girl of fifteen could read the laws concerning woman, made, executed, and defended by those who are bound to her by every tie of affection, without a burst of righteous indignation. Few have ever read or heard of the barbarous laws that govern the mothers of this Christian republic, and fewer still care, until misfortune brings them into the iron grip of the law. It is the imperative duty of educated women to study the Constitution and statutes under which they live, that when they shall have a voice in the government, they may bring wisdom and not folly into its councils.
We now demand the ballot, trial by jury of our peers, and an equal right to the joint earnings of the marriage copartnership. And, until the Constitution be so changed as to give us a voice in the government, we demand that man shall make all his laws on property, marriage, and divorce, to bear equally on man and woman.
| New York State Woman’s Rights Committee. |
E. Cady Stanton, President. | |
| Lydia Mott,[1] Sec. and Treas. | ||
| Ernestine L. Rose. | ||
| Martha C. Wright. | ||
| November, 1860. | Susan B. Anthony. |
N. B. — Let every friend commence to get signatures to the petition without delay, and send up to Albany early in January, either to your representative or to Lydia Mott.
How can any wife or mother, who to-day rejoices in her legal right to the earnings of her hands, and the children of her love, withhold the small pittance of a few hours or days in getting signatures to the petition, or a few shillings or dollars to carry the work onward and upward, to a final glorious consummation.
- ↑ Lydia Mott was one of the quiet workers who kept all things pertaining to the woman’s rights reform in motion at the capital. Living in Albany, she planned conventions
