were great while their sense of security was slight, it was upon their wives and daughters that the greatest outrages were inflicted. It was a pastime of the castle retainers to fall upon peaceful villages to the consternation of its women, who were struck, tortured, were great, while their sense of security was slight, it was upon and made the sport of the ribald soldiery, "Serfs of the Body," they had no protection. The vilest outrages were perpetrated by the Feudal Lords under the name of Rights. Women were taught by Church and State alike, that the Feudal Lord or Seigneur had a right to them, not only as against themselves, but as against any claim of husband or father. The law known as Marchetta, or Marquette, compelled newly-married women to a most dishonorable servitude. They were regarded as the rightful prey of the Feudal Lord from one to three days after their marriage, and from this custom, the oldest son of the serf was held as the son of the lord, "as perchance it was he who begat him." From this nefarious degradation of woman, the custom of Borough-English arose, in which the youngest son became the heir. The original signification of the word borough being to make secure, the peasant through Borough-English made secure the right of his own son to what inheritance he might leave, thus cutting off the claim of the possible son of his hated lord. France, Germany, Prussia, England, Scotland, and all Christian countries where feudalism existed, held to the enforcement of Marquette. The lord deemed this right as fully his as he did the claim to half the crops of the land, or to the half of the wool sheared from the sheep. More than one reign of terror arose in France from the enforcement of this law, and the uprisings of the peasantry over Europe during the twelfth century, and the fierce Jacquerie, or Peasant War, of the fourteenth century in France owed their origin, among other causes, to the enforcement of these claims by the lords upon the newly-married wife. The Edicts of Marly securing the Seigneural Tenure in Lower Canada, transplanted that claim to America when Canada was under the control of France.
To persons not conversant with the history of feudalism, and of the Church for the first fifteen hundred years of its existence, it will seem impossible that such foulness could ever have been part of Christian civilization. That the crimes they have been trained to consider the worst forms of heathendom could have existed in Christian Europe, upheld by both Church and State for more than a thousand five hundred years, will strike most people with incredulity. Such, however, is the truth; we can but admit well-attested facts of history how severe a blow soever they strike our preconceived beliefs.
