of 1877, busied itself in preparing canons upon marriage and divorce, thus aiming to reach the finger of the Protestant Church down to a control of this most private family relation. The Diocesan Convention of South Carolina, in the spring of 1878, denied women the right to vote upon Church matters, although some churches in the diocese counted but five male members.
Not alone in her request for ordination has woman met with opposition, but in her effort for any separate church work. The formation of woman's foreign missionary societies was bitterly opposed by the different evangelical denominations, although they have raised more money than the male societies have ever been able to do—even helping them pay old debts—and have reached large classes of their own sex whom the male societies were powerless to touch. By thus supplementing men's work, they have made themselves acceptable.
Not only do councils, convocations, conferences, conventions, synods, and assemblies proclaim woman's inferiority, but Sunday-schools teach the same doctrine. A letter from a correspondent of The National Citizen and Ballot-Box (Syracuse, N. Y.), in August, 1880, said:
This same doctrine is taught in the public schools. The Republican, of Havre de Grace, Maryland, in its issue of August 6, 1880, gave the following report of a speech at that time:
Sermons are frequently preached in opposition to woman's demand