practitioner, is an outrage on common decency that nothing but the tyrant custom can excuse. "From the earliest history down to 1568, it was practiced by women. The distinguished individual first to make the innovation on this ancient, time-sanctified custom, was no less a personage than a court prostitute, the Duchess of Villiers, a favorite mistress of Louis XIV. of France." This is a formidable evil, and productive of much immorality, misery, and crime. But now that some colleges are open to woman, and the "Female Medical College of Pennsylvania" has been established for our sex exclusively, I hope this custom may be abolished as speedily as possible, for no excuse can be found for its continuance, in the want of knowledge and skill in our own sex. It seems to me, the existence of this custom argues a much greater want of delicacy and refinement in woman, than would the practice of the profession by her in all its various branches.
But the great work before us is the education of those just coming on the stage of action. Begin with the girls of to-day, and in twenty years we can revolutionize this nation. The childhood of woman must be free and untrammeled. The girl must be allowed to romp and play, climb, skate, and swim; her clothing must be more like that of the boy—strong, loose-fitting garments, thick boots, etc., that she may be out at all times, and enter freely into all kinds of sports. Teach her to go alone, by night and day, if need be, on the lonely highway, or through the busy streets of the crowded metropolis. The manner in which all courage and self-reliance is educated out of the girl, her path portrayed with dangers and difficulties that never exist, is melancholy indeed. Better, far, suffer occasional insults or die outright, than live the life of a coward, or never move without a protector. The best protector any woman can have, one that will serve her at all times and in all places, is courage; this she must get by her own experience, and experience comes by exposure. Let the girl be thoroughly developed in body and soul, not modeled, like a piece of clay, after some artificial specimen of humanity, with a body like some plate in Godey's book of fashion, and a mind after the type of Father Gregory's pattern daughters, loaded down with the traditions, proprieties, and sentimentalities of generations of silly mothers and grandmothers, but left free to be, to grow, to feel, to think, to act. Development is one thing, that system of cramping, restraining, torturing, perverting, and mystifying, called education, is quite another. We have had women enough be fooled under the one system, pray let us try the other. The girl must early be impressed with the idea that she is to be "a hand, not a mouth"; a worker, and not a drone, in the great hive of human activity. Like the boy, she must be taught to look forward to a life of self-dependence, and early prepare herself for some trade or profession. Woman has relied heretofore too entirely for her support on the needle—that one-eyed demon of destruction that slays its thousands annually; that evil genius of our sex, which, in spite of all our devotion, will never make us healthy, wealthy, or wise.
Teach the girl it is no part of her life to cater to the prejudices of those around her. Make her independent of public sentiment, by showing her how worthless and rotten a thing it is. It is a settled axiom with me, after much examination and reflection, that public sentiment is false on every subject. Yet what a tyrant it is over us all, woman especially, whose very life is to please, whose highest ambition is to be approved. But once outrage this tyrant, place yourself beyond his jurisdiction, taste the joy of free thought and action, and how powerless is his rule over you! his sceptre lies broken at your feet; his very babblings of condemnation are sweet music in your ears; his darkening frown is sunshine to your heart, for they tell of your triumph and his discomfort. Think you, women thus educated would long remain the weak, dependent beings we now find them? By no means. Depend upon it, they would soon settle for themselves this whole question of Woman's Rights. As educated capitalists and skillful laborers, they would not be long in finding their true level in political and social life.
Seneca Falls May, 1851.E.C Stanton.
Resolutions of the Massilon (Ohio) Convention, 1852.
1st. Resolved, That in the proposition affirmed by the nation to be self-evidently true, that "all men are created equal," the word "men" is a general term, including the whole race, without distinction of sex.
2d. Resolved, That this equality of the sexes must extend, and does extend, to rights personal, social, legal, political, industrial, and religious, including, of course, represen-
