Hiatt, Jas. P. Way, B. F. Diggs, Mary B. Birdsall, Fanny Hiatt, Henry Hiatt, Thomas Birdsall, Elizabeth Hoover, Elijah C. Wright, Elizabeth Wright, A. W. Pruyne, Dr. Mary F. Thomas, Dr. Owen Thomas, Emi B. Swank, Joel P. Davis, Lydia P. Davis, Thursey A. Way, Rebecca A. C. Murray.
CHAPTER X.
pennsylvania.
Saxe, Dana, and Grace Greenwood.
Mr. Saxe not long since, in a poem, satirized literary women very keenly, upon which Grace Greenwood wrote a severe criticism on his volume, which was published in The Evening Post. Mr. Saxe, after seeing the criticism, wrote a note to the editor of the Post, in which he makes an exception in favor of Grace. This calls forth another letter from her, from which we make the following extract:
New Brighton, Jan, 22, 1850.
Gentlemen: — ... . At the time of my writing, I was feeling peculiarly sensitive in regard to my womanly, as well as literary position. The grandpapaish lectures of Mr. Dana had troubled and discouraged me. I said, "If so speak and write our poets, surely the age is on the backward line of march." I had become impatient and indignant for my sex, thus lectured to, preached at, and satirized eternally. I had grown weary of hearing woman told that her sole business here, the highest, worthiest aims of her existence were to be loving, lovable, feminine, to win thus a lover and a lord whom she might glorify abroad and make comfortable at home.
We have had enough of this. Man is not best qualified to mark out woman's life-path. He knows, indeed, what he desires her to be, but he does not yet understand all that God and nature require of her. Woman should not be made up of love alone, the other attributes of her being should not be dwarfed that this may have a large, unnatural growth. Hers should be a distinct individuality, an independent moral existence — or, at least, the dependence should be mutual. Woman can best judge of woman, her wants, capacities, aspirations, and powers. She can best speak to her on the life of the affections, on the loves of her heart, on the peculiar joys and sorrows of her lot. She can best teach her to be true to herself, to her high nature, to her brave spirit; and then, indeed, shall she be constant in her love and faithful to her duties, all, even to the most humble. Woman can strengthen woman for the life of self-sacrifice, of devotion, of ministration, of much endurance which lies before her.
A woman of intellect and right feeling would never dream of pointing out the weak and unfilial Desdemona as an example to her sex in this age; would never dare to hold up as "our destined end and aim," a one love, however romantic and poetical, which might be so selfishly sought and so unscrupulously secured.
Thank Heaven, woman herself is awaking to a perception of the causes which have hitherto impeded her free and perfect development, which have shut her out from the large experiences, the wealth and fullness of the life to which she was called. She is beginning to feel, and to cast off the bonds which oppress her — many of them, indeed, self-imposed, and many gilded and rarely wrought, covered with flowers and delicate tissues, but none the less bonds — bonds upon the speech, upon the spirit, upon the life.
There surely is a great truth involved in this question of "Woman's Rights," and agitated as it may be, with wisdom and mildness, or with rashness and the bold, high spirit which shocks and startles at the first, good will come out of it eventually, great good, and the women of the next age will be the stronger and the freer, aye, and the happier, for the few brave spirits who stood up fearlessly for unpopular truth against the world.
I know that I expose myself to the charge of being unfeminine in feeling, of ultraism. Well, better that than conservatism, though conservatism were safer and more respectable. Senselessness is always safety, and a mummy is a thoroughly respectable personage,
