disloyal to the Government. Women who had been complimented by the Republican press as "wise," "prudent," "noble," while rolling up 300,000 petitions for emancipation, were now said to be "selfish," "impracticable," "unreasonable," because forsooth they demanded some new liberties for themselves. More over said the Republicans, "these Democrats are hypocritical, they do not believe in the extension of suffrage to any class." To this
every State in the Union, and if they had done their duty at the end of the war and proclaimed universal suffrage and universal amnesty, North and South, the Republican party would not have been floundering about in the fogs and mists of statesmanship to-day, without one inspiring party cry, or one grand motto inscribed upon their banners, to carry them through the coming Presidential campaign. 3. We believe that behind the rights of the Federal Government and the rights of the several States are fundamental rights more sacred than either, namely the rights of the individual to life, liberty, and happiness; that out of these rights all just governments flow, and whatever hinders the growth of the individual, restricts his liberty, and destroys his happiness, is tyranny, and it is his sacred duty to resist it to the death, as it is that of the State to resist the Federal Government, in order to secure larger liberty for its whole people. Rebellion in defense of justice, mercy, and the higher law is always in order. Inasmuch as the rights of the individual are above all constitutions, customs, creeds, and codes, it is the duty of the general government to protect these rights against all intermediate authorities. 4. While we have always demanded emancipation and enfranchisement for the African race, we have no great enthusiasm for "negro suffrage" as a party cry, because it is too narrow and partial for the hour. In '56, Republicans asked aid and comfort of Abolitionists, because they were opposed to the extension of slavery, but the Abolitionists, who demanded "immediate emancipation," scouted the proposition; non-extension, said they, is by no means grappling with the principle; shutting up slavery where it is, is a step in the right direction, and will eventually strangle the whole system, but to educate the people into an idea we need the enthusiasm of a principle. When we say "slavery is a sin," and therefore demand "immediate emancipation," we end the evil and its extension in the same breath. So we say, to-day, to the Abolitionists and Republicans, we can not accept your platform, because it is not based on the idea that suffrage is a natural right, we admit that "negro suffrage" is a step in the right direction, but to educate the people to this partial demand even, we need the enthusiasm of a principle, which you do not proclaim, so long as you ask simply the extension of suffrage to two million men, instead of its universal application to every citizen of the republic. As the greater includes the less, when we say universal enfranchisement, we claim all that the most radical Abolitionists and Republicans claim and much more. Now, if the copperheads are educated up to this point, we are happy to give them the right hand of fellowship, and shall hope to be one of the delegates to the Tammany Hall Convention. We have read their platform, as set forth in four mortal columns of the World, and really do not see much to choose between it and the Chicago platform. In fact, with the two Democratic candidates, Gen. Grant and Chief-Justice Chase, and their twin platforms, stump orators will have a hard task to prove why the people should prefer one candidate or party to the other. The aristocratic principle—the government of the many by the few—has been tried six thousand years in every latitude and longitude, and under every imaginable form, and the nations based on this principle have all alike perished. We have proclaimed the true democratic idea on this continent, but never lived it. Now the work of this generation is to realize what the fathers declared a government of equality. The ballot is the symbol of this idea, and it is not too much to demand to-day that it be placed in the hand of every citizen. It is not too much to ask that this idea, baptized in the blood of two revolutions, be now made the corner-stone of the republic, the test of loyalty to the Union, to justice, to humanity.—E. C. S. The Revolution, June 11, 1868.
