as varied as amusing. During the reading of this document, several members of the Equal Rights Association occupied conspicuous seats in the Convention. This was the first time in the history of that party that any effort had been made to secure the attendance of their mothers, wives, and daughters. But observing that women had been an element of enthusiasm in Republican meetings all through the war and the period of reconstruction, and seeing the improved tone and manner their presence had given to the speeches, and the general conduct of the proceedings, it was thought best to secure the same influence henceforth in Democratic conventions. The attempt at this time was quite satisfactory and successful. A large number of handsomely-dressed ladies helped to swell the immense audience that assembled in Tammany Hall, one of the most spacious and elegant
the party in advance. To this platform we elsewhere give the benefit of our circulation. The document will not be amenable to censure for any lack of explicitness or novelty, and will doubtless receive all the attention to which its intrinsic merits entitle it, and which its exceptional comprehensiveness will challenge. Place aux dames! (Evening Telegram, July 2, 1868): The Woman's Platform.—The Woman's Suffrage Association present to the Tammany Hall Fourth of July Democratic National Convention a platform of principles which contains some good sound planks and proves at all events that an educated white woman is more fit to be intrusted with the ballot than is the brutalized and ignorant negro who has been invested with political power by the radicals of Congress. The platform is the work of Elizabeth Cady Stanton and Susan B. Anthony, and the red men of the wigwam and their associates might do worse than indorse and adopt it entire. Besides, this declaration of principles on the part of the strong-minded females opens up a new feature in the campaign and may get rid of a serious difficulty. Why should not the Democratic Convention take the cow by the horns, nominate Elizabeth Cady Stanton or Susan B. Anthony as their candidate for the Vice-Presidency, and thus strike out at once in a bold revolutionary policy that would entirely overshadow the radicals and their niggers' rights and sweep the country from Maine to California? We invite the attention of Belmont and the National Committee to the suggestion. Chase and Stanton would be a wonderfully strong ticket and a remarkable association of names, and so, for that matter, would be Chase and Anthony. Besides, it might really bring about a great reform in the character of the Senate to be presided over by a female. There would be fewer disgraceful scenes in that body, and even Chandler, Nye, and poor maudlin Yates would feel the influence of woman's presence, and learn to behave themselves decently. (Sun, July 2, 1868): The Revolution for this week is full of suggestive and entertaining, if not instructive, reading matter. Whether or not women ought to vote, it is very clear that those of the sex who are associated under the leadership of Mrs. Stanton and Miss Anthony can write in the most saucy and piquant fashion, and, moreover, know how to disarm by their wit and good humor the most ill-natured of their adversaries. (Tribune, July 2, 1868): Woman Suffrage.—It is said that strong ground will be taken against the admission of Miss Susan B. Anthony as a delegate at large to represent the interests of American women in the Convention; but as that lady's ticket is already "impeticosed," and as she has a will of her own, and a number of brawny friends who will not see her deprived of her rights as a publisher, a woman, and an American citizen, it may be inferred that Miss Anthony will take a seat in due form, and will make herself heard when her turn comes. (World, July 2, 1868): The ladies of the spirited woman's rights weekly, called The Revolution, with Miss Susan B. Anthony at their head, are setting their caps for the Democratic
