That woman has not thrown off the yoke of religious despotism can be readily appreciated when we recognize the fact that man, from time immemorial, has played upon her religious faith to exalt his own attributes and degrade hers; that through this teaching her abiding belief in his superior capacity to interpret scriptural truths for her has been the means of sacrificing her power of mind, her tender affections, her delicate sensibilities, on the altar of his base selfishness throughout the ages. Orthodoxy recognizes no "inspiration" for woman to-day. She is not "called" save to serve man. Under its teaching her thought has been padlocked in the name of Divinity, and her lips sealed in sacrilegious pretense of authority from heaven; and nothing so clearly bespeaks the degenerating influence of the ages of this masculine teaching as the absolute faith manifested by the women of Utah in this ipse dixit of man's religious doctrine. Their emancipation must necessarily be slow.
The paternal government allowed polygamy to be planted, take root, and grow in a wilderness where the attraction of nobler minds and freer thoughts was not known. The victims came from the political despotisms of the old world to be shackled in a land of freedom with a still darker despotism, and under the ægis of the American flag they have borne children as a religious duty they owed to God and man; and surely it can not be expected, even with that grand emancipator, from king and priestcraft rule, the ballot, that at once they will vote themselves outcast and their children illegitimate.
It took the white men of this nation one hundred years to put away that relic of barbarism, slavery; the removal of the twin relic will come through liberty for woman, higher education for children, and the incoming tide of Gentile immigration. The fitting act of justice is not disfranchisement of woman, as Senator Morgan proposes, and the reënactment of that old Adamic cry: "The woman whom thou gavest," but the disfranchisement of man, who is the only polygamist, and the stepping down and out of the sex as a legislator under whose fostering care this evil has grown. Retire to your sylvan groves and academic shades, gentlemen, as Mrs. Stanton suggests, and let the Deborahs, the Huldahs, and the Vashtis come to the front, and let us see what we can do toward the remedy of your wretched legislation. But suffrage for women in Utah has accomplished great good. I spent one week there in close observation. Outside of their religious convictions, the women are emphatic in condemnation of wrong. Their votes banished the liquor saloon. I saw no drunkenness anywhere; the poison of tobacco smoke is not allowed to vitiate the air of heaven, either on the streets or in public assemblies. Their court-room was a model of neatness and good order. Plants were in the windows and handsome carpets graced the floor. During my stay, the daughter of a Mormon, the then advocate-general of the territory, was admitted to the bar by Chief-Justice McKean of the United States Court, who, in fitting and beautiful language, welcomed her to the profession as a woman whose knowledge of the law fitted her to be the peer of any man in his court. She told me that she detested polygamy, but felt that she could render greater service to the emancipation of her sex inside of
