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our convictions that woman's coëperation is greatly needed for the accomplishment of our political well-being. But there are some who would say: "Would you have woman enjoy all the political rights of men?" To this we emphatically answer: Yes! for does she not toil early and late in the factory, and in every department of life subject to the despotism of men? and we ask in the name of justice, must we continue ever the silent and servile victims of this injustice? perform all the drudgery of his political societies and never possess a single political right? Is the oppression to last forever? We, the women of the democracy of Sheffield, answer, No! We put forth this earnest appeal to our sisters of England to join hand and heart with us in this noble and just cause, to the exposing and eradicating of such a state of things. Let us shake off our apathy and raise our voices for right and liberty, till justice in all its fulness is conceded to us. This we say to all who are contending for liberty, for what is liberty if the claims of women be disregarded? Our special object will be the entire political enfranchisement of our own sex; and we conjure you, our sisters of England, to aid us in accomplishing this holy work. We remain with heartfelt respect, your friends.^[1]

At the end of 1858 there was established in Newcastle-on-Tyne an association called the Northern Reform Society, which had universal suffrage for its object, and it expressly invited the contributions of women. Letters were written by Matilda Ashurst Biggs, and afterwards by two or three women in different parts of the country, offering to become members. In acknowledging these letters, the secretary stated that the Northern Reform Union only contemplated the extension of the franchise to men, although he admitted that many of its leading members were individually in favor of "woman suffrage" but they believed that by asking for manhood suffrage, they were advancing a step towards universal franchise. He added, "The society will be very glad of women's subscriptions, and trusts that they will use their best efforts to promote its extension." Undoubtedly, there has never been any reluctance to accept the subscriptions of women towards promoting the objects of men. In commenting upon this letter, Mrs. Biggs^[2] said in the Newcastle Guardian, February 19,1859:

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1. Council of the Association—Mrs. S. Turner, Mrs. S. Bartholomew, Mrs. E. Stephenson, Mrs. M. Whalley, Mrs. E. Rooke, Mrs. E. Wade, Mrs. C. Ash, president pro tem., Mrs. E, Cavill, treasurer, Mrs. M. Brook, financial secretary, Mrs. A. Higginbottom, corresponding secretary.
2. Mrs. Biggs, Anna Knight, Mrs. Hugo Reid and many other English women were roused to white heat on this question, by the exclusion of women as delegates from the World's Anti-slavery Convention held in London in 1840. That was the first pronounced public discussion, lasting one entire day, on the whole question of woman's rights that ever took place in England, and as the arguments were reproduced in the leading journals and discussed at every fireside, a grand educational work was inaugurated at that time. The American delegates spent several months in England—Lucretia Mott speaking at many points. She occupied the Unitarian pulpit in London and elsewhere. As Mrs. Hugo Reid sat in this convention throughout the proceedings and met Lucretia Mott socially on several occasions, we may credit her outspoken opinions, in 1843, in a measure to these influences.—[Editors.