held to the dictum just quoted from Linnaeus, and therefore regarded themselves as his genuine disciples, the founders of the natural system had as good a right to the title, not because they followed his nomenclature and method of diagnosis, but because they strove after exactly that object which he had placed first in the science, the construction of the natural system; they were really the men whom he had meant when he spoke of 'methodici' and 'systematici.' The German, English, and Swedish collectors of plants adhered to the less profound, every-day, practical precepts of their master; the founders of the natural system followed the deeper traces of his knowledge. This direction proved to be the only one endowed with living power, the true possessor of the future.
The efforts of Jussieu, Joseph Gärtner, De Candolle, Robert Brown, and their successors up to Endlicher and Lindley, are not marked only by the fact that they did truly seek to exhibit the gradations of natural affinities by means of the natural system; equally characteristic of these men is their firm belief in the dogma of the constancy of species as defined by Linnaeus. Here at once was a hindrance to their efforts; the idea of natural relationship, on which the natural system exclusively rests, necessarily remained a mystery to all who believed in the constancy of species; no scientific meaning could be connected with this mysterious conception; and yet the farther the inquiry into affinities proceeded, the more clearly were all the relations brought out, which connect together species, genera, and families. Pyrame de Candolle developed with great clearness a long series of such affinities as revealed to us by comparative morphology, but how were these to be understood, so long as the dogma of the constancy of species severed every real objective connection between two related organisms? Little indeed could be made of these acknowledged affinities; still, in order to be able to speak of them and describe them, recourse was had to indefinite expressions, to which arbitrary and figurative meanings could
