Darwin clearly perceived and consistently kept in view the discordance between the systematic affinity of organisms and their adaptation to the conditions of life, which De Candolle had already but imperfectly recognised. The clear perception of this discordance was in fact the one thing needed to mark the true character of the natural system, and to make the theory of descent appear as the only possible explanation of it. The fact which morphologists and systematists had painfully brought to light, but had not sufficiently recognised in its full importance, that two entirely different principles are united in the nature of every individual organism, that on the one hand the number, the arrangement, and the history of the development of the organs of a species point to corresponding relations in many other species, while on the other hand the manner of life and the consequent adaptation of the same organs may be quite different in these allied species. This fact admits of no explanation but the one given by the theory of descent; it is therefore the historical cause and the strongest logical support of that theory, and the theory itself is directly deduced from the results which the efforts of the systematists have established. That the majority of systematists did at first distinctly declare against the theory of descent can surprise no one who observes that they were so little able to give an account of their own mode of procedure, as appears in so striking a manner from Lindley's theoretical speculations. One consequence of this want of clearness in combination with the dogma of the constancy of species has been already mentioned in the introduction; namely, the notion professedly adopted by Lindley, Elias Fries, and others, that an idea lies at the foundation of every group of affinities, that the natural system is a representation of the plan of creation. But the question, how such a plan of creation could explain the strange fact that the physiological adaptations of organs to the conditions of life have nothing at all to do with their systematic connection, was quietly disregarded; and in fact the notion,
