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first opinion the first seed-grain must have contained everything in itself, which has grown from it to this hour.' But this demand goes beyond even Wolff's powers of belief; for, says he, it is too great a tax on the imagination to conceive of this inclosing of germs one in another like box within box. It is well known that such notions as these were very prevalent in the 18th century, and that the spermatozoids of animals were thought to lend considerable support to them; even Albert Haller after 1760 was an adherent of the theory of evolution. However confused Wolff's general train of thought may be, we should notice his perception of the fact, that the theory of evolution does away with the sexual significance of the anthers. We shall see by-and-bye, that Koelreuter was able to form a very different idea of sexual propagation. His great importance in the history of the sexual theory will be best learnt from a consideration of the speculative views of his predecessors and contemporaries. It will not be amiss therefore to disregard chronology for a while, and to notice here the views of the Baron von Gleichen-Russworm, and the feeble arguments of Kaspar Friedrich Wolff against the theory of evolution. The first-named writer in his work 'Das Neueste aus dem Reich der Pflanzen,' 1764, relying principally on microscopic observation of the contents of pollen-grains, supported the view that the granules in them answer to spermatozoids in animals, and that they find their way into the ovule and are there developed into embryos. Yet Gleichen was at the same time a zealous supporter of the sexual theory, and endeavoured to meet well-known objections to it by pointing to the occurrence of female flowers on male plants of spinach; he also made some experiments on maize and hemp in the interests of the theory. He did not perceive that hybrids supply convincing proof against the theory of evolution, but he rightly appealed to them as affording strong arguments in favour of sexuality. His real knowledge of hybrids is partly drawn from the statements of Linnaeus, with which we have already made acquaintance; he even describes