atory under penalty in cases of absence without special reason, of ten pounds for each month of such absence. The law against pluralities was limited as against existing holders, each of whom, for their natural lives, might continue to hold as many as four benefices. But dispensations, either for non-residence or for the violation of any other provision of the Act, were made penal in a high degree, whether obtained from the bishops or from the Court of Home.
These bills struck hard and struck home. Yet even persons who most disapprove of the Reformation will not at the present time either wonder at their enactment or complain of their severity. They will be desirous rather to disentangle their doctrine from suspicious connection, and will not be anxious to compromise their theology by the defence of unworthy professors of it.
The bishops, however, could ill tolerate an interference with the privileges of the ecclesiastical order. The Commons, it was exclaimed, were heretics and schismatics;[1] the cry was heard everywhere, of Lack of faith, Lack of faith; and the lay peers being constitutionally conservative, and perhaps instinctively apprehensive of the infectious tendencies of innovation, it seemed likely for a time that an effective opposition might be raised in the Upper House. The clergy commanded an actual majority in that House from their own body, which they might employ if they dared; and although they were not likely to venture alone on so
- ↑ Hall, p. 767.
