sidered themselves in a situation to appoint to the sees of the deprived prelates.
That the approach of the day was contemplated with much anxiety, by all parties, is evident. Some of those, who had hitherto scrupled to take the Oath, complied at the last moment, and thus avoided deprivation: but the majority had counted the cost, and remained firm in their adherence to the principle, on which they had acted ever since the new Oath had been proposed. On the first day of February, therefore, Sancroft, Turner, Frampton, White, and Ken, were deprived by Act of Parliament of their sees. They were restrained from the exercise of their office in their dioceses, as well as deprived of the incomes of their respective bishoprics: but their spiritual character could not be touched by an Act of Parliament. After the first of February 1690-91 they were bishops of the Catholic Church, though they were precluded from the public exercise of their sacred functions, by authority of the civil power. The example of the Bishops was followed by about four hundred of the Clergy, most, if not all of whom, would have lived quietly and peaceably, discharging the duties of their office with diligence, if the government could have dispensed with the Oath of Allegiance. This was a considerable number; and when we consider, that all of them were so conscientious, as to prefer principle to expediency or interest, we cannot but regret, that some means were not adopted to prevent such a sad separation. The names of many of these peaceable sufferers are preserved in the Life of Kettlewell. Some, however, were omitted, and it is not now possible to recover them. In this list are the names of some of the chief men in the kingdom, both with respect to learning and influence. Not un-
