of Allegiance several times, his scruples became so strong, and especially after the trial of Sacheverell, that he quitted the National Church. In considering the proceedings connected with that memorable trial, he came to the conclusion, that he had committed an error in taking the Oaths: and he soon resolved not to take them again. Still he did not scruple for some time to pray for the Queen, nor to remain in the Church. But on the accession of George I, when all persons holding offices were compelled to take the Oaths afresh, he found, that he could not comply, and wrote to the Archbishop to that effect.[1] His Grace very kindly requested him to pause. He, therefore, remained in the Church, until his non-compliance with the order for taking the Oath vacated his post. For a time he continued to attend his parish church as a private person; and it is probable, that he might have continued to do so, but for the interference of Hickes, who, hearing of his scruples, persuaded him to cease to communicate with, or attend the worship of, the National Church. He was admitted into the Nonjuring communion July 1, 1715, according to a Penitential Form prepared especially for such occasions. The year after, he was consecrated a Bishop. He was accustomed, like many other Nonjurors, to officiate privately in his own house. His literary labours were very numerous, and
- ↑ It appears to have been the Oath of Abjuration, rather than that of Allegiance, which led to his scruples. The Lord Chief Baron Gilbert had many conversations with him on the subject, with a view to bringing him over to Whig principles: but a contrary effect was produced, for he became still more fixed in those which he had imbibed. It is said, that he read Dodwell's tracts in favour of communion with the National Church, but that he was not convinced by the arguments.
