had not become vacant by deprivation.[1] It appears, however, that the Nonjurors acted on the grant of Sancroft to Lloyd, to exercise Archiepiscopal powers. On this ground alone could they pretend to a jurisdiction in other dioceses, except those which became vacant by deprivation.
Barbery, alluding to Marshall's statement respecting Sancroft, says: "The Archbishop was so far from being an admirer of the Church, that he never came into it alive or dead, but lies now exposed to storms and tempests, as he was in his life." He mentions the remark of Sancroft respecting Absolution, as a proof that Marshall is not correct, in stating that no public separation occurred until 1694. Earbery has the following severe observations on Kennet and Marshall, at the close of his work. "Dr. Kennet set out young in the world with full resolutions to make his fortune in King James's reign: and he accordingly courted popery, and was just upon the point of complimenting his religion away to please that monarch, till he received advice of the Prince of Orange's preparations. Dr. Kennet at that time was convinced in his conscience, that King James's cause grew more wicked every day, and was arrived to an enormous height of impiety after the battle of La Hogue. Mr. Marshall has entertained the same sentiments of Jacobitism since the surrender of Preston; he could find no damnable schism, nor horrid separation before."
All these works were called forth by Hickes's Constitution of the Catholic Church. Lawrence Howell had also published a work in 1715, in which
- ↑ Marshall's Defence, 168, 169, 170.
