choose to bless and magnify God, for the high grace and honour conferred upon her, and for the benefits which we receive by that means.
"3. Though they believe that both saints and angels have joy in the conversion of one sinner, and in the progress of a Christian, and do unite with us in our prayers and thanksgivings, when rightly offered to God in the communion of the Church: yet are they jealous of detracting from the mediation of Jesus Christ, and therefore cannot use a direct invocation to any of them, the ever blessed Virgin herself not excepted, while we desire nevertheless to join with them in spirit, and to communicate with them in perfect charity.
"4. Though they believe a perfect mystery in the Holy Eucharist, through the invocation of the Holy Spirit, upon the elements, whereby the faithful do verily and indeed receive the body and blood of Christ, they believe it yet to be after a manner, which flesh and blood cannot conceive; and seeing no sufficient ground from Scripture or tradition to determine the manner of it, are for leaving it indefinite and undetermined: so that every one may freely, according to Christ's own institution and meaning, receive the same in faith, and also worship Christ in spirit, as verily and indeed present, without being obliged to worship the Sacred symbols of his presence.
"5. Though they honour the memory of all the faithful witnesses of Christ, and count it not unlawful in itself to assist the imagination by pictures and representations of them and their glorious acts and sufferings, yet they are afraid of giving thereby, on one hand, scandal to the Jews and Mahometans, or on the other, to many well meaning Christians: and they are moreover apprehensive that, though the wise may
