none of the distinguishing principles of either of those sects can fairly be charged upon us, and we further believe, that upon perusal of our reply they will most readily acquit us of any such imputation.
To come now to particulars.
I. Our reply to the answer to the 1st Proposition, relating to the reception of the seven general Councils as of equal authority to the Holy Scriptures, must be made with somewhat an abatement of regard. We willingly declare, we receive the faith decreed in the first six general Councils, as being agreeable to the Holy Scriptures, though our sentiments cannot advance so far as to believe the Fathers of those Councils assisted with an equal degree of inspiration with the Prophets, Evangelists, and Apostles; but here we desire not to lie under any restraint imposed by the disciplinary of those Councils. To this we must subjoin, that as to the seventh General Council assembled at Nice, we think ourselves obliged to declare, that we cannot assent to the giving even the worship Dulia to angels or departed saints. Some of our reasons are these.
1. There is no clear instance in the Old Testament that the Jews worshipped angels, but rather the contrary. Had that nation believed the worship of these superior beings lawful, they had particular motives for such an application: for angels had appeared to the Patriarchs, delivered the Mosaic laws, conducted them through the wilderness, and Michael is said to be their prince, and to have the guardianship of their country. Dan. x. 'Tis true Abraham is said to bow down before the angels: but it is plain by this entertainment he took them to be men. 'Tis granted Moses and Joshua are commanded to put off their shoes, and told the place was holy ground by the
