ficence by importunity and homage. And whereas they assert that our Saviour's mediation relates only to original sin, and that we are to address the saints to intercede with the God of the Universe for the remission of post-baptismal sins, this assertion, with all due regard to their Patriarchal Lordships, we conceive repugnant to plain Scripture, and derogatory to the mediatorial office of our Saviour as God and man. For our blessed Saviour plainly commands the Apostles, and by consequence all the faithful, to apply immediately to God, John xiv. 13, 14, and chap. xvi. Our Saviour assures his disciples, that whatsoever they shall ask the Father in his name he will give it them. From whence our Lord continues, "Hitherto ye have asked nothing; ask and ye shall receive, that your joy may be full." Thus we see there is an express command for addressing God directly for all the blessings relating to this life and the other. And that the same holds for immediate application to God for the remission of post-baptismal sins, we may learn from the same Apostle, 1 Epist. ii. 1, where we are told "if any man sin, we have an advocate with the Father, Jesus Christ the righteous, and he is the propitiation for our sins." By the Apostle declaring, that if any man sin we have an advocate with the Father, Jesus Christ, it is evident only actual sins are meant, for original sin was contracted long before any persons were in being in St. John's time. Besides, the Apostle's affirming our Saviour to be then an advocate and propitiation for our sins manifestly implies his intercession with God the Father, for post-baptismal sins ever since his ascension.
4. As for their Patriarchal Lordships' sentiment, maintaining the bread and wine in the Holy Eucharist
