Page:History of the Nonjurors.djvu/360

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
342
History of the Nonjurors.

clearest towards the fountain head. Thus whatever variations there are from the original state, whatever crosses in belief or practice upon the earliest ages ought to come under suspicion. Therefore as they charitably put us in mind to shake off all prejudices, so we entreat them not to take it amiss if we humbly suggest the same advice. We hope therefore your Lordships' impartial consideration will not determine by prepossessions, or by the precedents of latter times, but rather be governed by the general usages and doctrines of the first four centuries, not excluding the 5th: that they will not think themselves unalterably bound by any solemn decisions of the East in the 8th century, which was even then opposed by an equal authority in the West. And thus presuming both parties will hold the balance and wish for truth to prove it, we are not without expectation of advancing so far towards uniformity, as may make up the unhappy breach, and close the distance between us. And to release their Patriarchal Lordships, we take leave with our most earnest prayers, "That the All-wise and Merciful God, who makes men to be of one mind in an house, who is the Author of peace and Lover of concord," may graciously please to continue their benevolent wishes, animate their zeal, and direct their measures, for finishing so glorious a work. That the orthodox oriental Church and the Catholic remnant in Britain, may at last join in the solemnities of religion, and be made more intimately one fold under our Shepherd Jesus Christ, our blessed Lord and Saviour, to whom with the Father and the Holy Ghost be all honour and glory, world without end. Amen."

"This reply was concluded and delivered to some