rest of the body in 1733 on the ground of the usages: nor is there any reason for believing that he adopted them previous to his death. He was, therefore, the last of the Nonjurors, who adhered to the Church of England as she stood at the period of the separation. By all the rest, subsequent to 1733, the usages were adopted, however they might differ on other subjects. Thus Deacon and his friends, who formed a new separation, adhered to the usages, making also some additions themselves.
After the death of Brett, Lindsay acted a very prominent part amongst the regular body. He was the author of several publications of considerable power. Patrick Cockburn, who had once been Curate of St. Dunstan's, and then a Nonjuror, after having officiated for a season at Aberdeen, returned to the National Church, on which occasion he deemed it necessary to publish a defence of his conduct. Lindsay published a reply to this gentleman, in which he enters on the question of the prayers for the reigning Sovereign, contending that they could not be lawfully used.[1]
Just after the Rebellion, a volume of Letters was published by the Nonjurors, from which we may infer, that, though they were diminished in numbers, their opposition to the Established Church was become, if possible, stronger, than at any previous period. The charges of heresy, schism, and immoral worship are alleged against the complying Clergy, and alleged with considerable acrimony. Whether Lindsay were the author, I cannot determine. Perhaps several of the party were concerned in the pro-
- ↑ An Expostulatory Letter to the Rev. Mr. Patrick Cockburn. 8vo. London, 1740.
