Nonjurors were divided in practice as well as in opinion. Some objected altogether to the worship of the National Church, on the ground of what were termed immoral prayers: others, like William Law, though they could not take the Oaths, were content to communicate with the Church of England as private individuals. There were others, who, though they attended their parish Churches, probably because they were not sufficiently numerous to form a separate congregation with a Clergyman of their own, took with them a prayer-book printed before the Revolution, in order that they might not join in the prayer for the reigning Sovereign. This probably was not an uncommon practice. A gentleman in the West of England, a district in which many Nonjurors resided, and in which they lingered longer than in any other part of the country, informs me that this practice was adopted by several of his ancestors.
