simply by proving their character, have been enabled to regain their former stations. One man, twenty years ago, had been a gentleman's servant, had saved money, gone into business, married, failed, and then found himself out of the groove of work. When I made his acquaintance he was earning a miserable pittance for his wife and seven unhealthy children, and all the nine souls were suffering and sinking unknown. After watching and proving him for three years I was able to recommend him to a gentleman in the country, where now the whole family are profiting by having six rooms instead of one, fresh air, and regular wages.
But it is far easier to be helpful than to have patience and self-control sufficient, when the times come, for seeing suffering and not relieving it. And yet the main tone of action must be severe. There is much of rebuke and repression needed, although a deep and silent under-current of sympathy and pity may flow beneath. If the rent is not ready, notice to quit must be served. The money is then almost always paid, when the notice is, of course, withdrawn. Besides this inexorable demand for rent (never to be relaxed without entailing cumulative evil on the defaulter, and setting a bad example, too readily followed by others) there must be a perpetual crusade carried on against small evils—very wearing sometimes. It is necessary to believe that in thus setting in order certain spots on God's earth, still more in presenting to a few of His children a somewhat higher standard of right, we are doing His work, and that he will not permit us to lose sight of His large laws, but will rather make them evident to us through the small details.
The resolution to watch pain which cannot be radically relieved except by the sufferer himself is most difficult to maintain. Yet it is wholly necessary in certain cases not to help. Where a man persistently refuses to exert himself, external help is worse than useless. By withholding gifts we say to him in action more mournful than words:
