many days distant. At each kiva Pautiwa unmasked and smoked with the kiva chiefs.
At the meeting it was decided what personations should appear in Pamürti and who should take part.
Cipikne
(Plate II)
Another Zuñi katcina who appears in the Pamürti is called Cipikne, a drawing of whom is here given. In the picture the color of the mask is yellow, and there is a protuberant snout painted blue. Across the face the painter has drawn a dumb-bell-shaped symbol colored black, with a red border, resembling a like design in the Pautiwa figure. On the head there is depicted a bundle of feathers, and a collar made of the same objects is represented about the neck.
The symbolism of Cipikne resembles that of Zuñi beings called Salamopias,[1] with which he would seem to be identical. In the festival mentioned the Hopis personated two Cipiknes, differing only in color. The Zuñis are said to be acquainted with several Salamopias of different colors.
Hakto
(Plate II)
The picture of Hakto,[2] also a Zuñi katcina, shows a being with rounded helmet, having a characteristic Zuñi collar on its lower border. The face is painted green, with yellow and red marks on each temple. A horizontal bar, to the ends of which hand worsted and red horsehair, is attached to the top of the head.
Elk and deer horns are represented in both hands, and the kilt is made of buckskin.
Caiastacana
(Plate II)
This picture represents a Zuñi katcina of the same name,[3] which, like many other derived from this pueblo, has a collar on the lower rim of the helmet. On the right side of the head there is a horn, and on the left a projection the edges of which are terraced. A few yellow feathers appear in the hair. The artist has represented over a calico shirt a white cotton blanket with green and black border, the lower part of which partially conceals a ceremonial kilt.
In the left hand the figure carries a pouch of sacred meal, a crook,
- ↑ See Mrs Stevenson's article in Fifth Annual Report of the Bureau of American Ethnology, 1887, p. 533 et seq.
- ↑ This name is close to the Zuñian, and is probably derivative in Tusayan. For picture of doll see Internationales Archiv für Ethnographie, Band VII, pl. V, fig. 8.
- ↑ The meaning of the Zuñi name is "long horn."
