Page:Hopi Katcinas Drawn by Native Artists.pdf/77

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FEWKES]
KATSINAS APPEARING IN POWAMÛ
63

The eagle is symbolic of the sun or sky god, and its appearance in a Buffalo dance is appropriate, since the Buffalo girl wears a sun symbol on her back.

Woe and Tcutckutû

(Plate VI)

Another picture represents Woe and two gluttons as they appear in one of the dances. The gluttons' bodies are painted yellow and their faces have red parallel bands across the cheeks extending from the eyes and the corners of the mouth to the ears.[1] They have ear pendants[2] and necklaces of rabbit's tails. Over the shoulder each has a bandoleer, to which a roll of paper-bread or piki is attached. Two bowls with bundles of food are drawn at the side of the main figure. Woe has a chevron design painted red on the nose and cheeks, turquoise ear pendants, and sheepskin wig. The legs, body, and arms are colored brown and white. The figure wears a bandoleer and white blanket, with red sash.

Powamû Festival

The following personages appear in this festival:

Ahül.
Katcina mana and Kerwan.
Eototo and Woe.
Tumas and Tuñwup.
Hahai wüqti and Natacka mana.
Tehabi and Tuñwup taamû.
Natacka naamû.
Kumbi Natacka.
Soyok wüqti.

Hehĕĕ.
Hehea.
Hehea mana.
Telavai.
Powamû.
Wüwüyomo.
Atocle.
Awatobi Soyok taka.
Awatobi Soyok wüqti.

Ahül

(Plate VII)

The figure of Ahül has all the symbolism characteristic of this god when personated as leader of the katcinas in their annual return to Walpi in the Powamû festival.

The disk-shaped mask is crossed by horizontal bands painted white and black, separating the face into a lower part, colored black, and an upper, which is divided into yellow and green zones, the former being turned to the observer. Black crosses cover these two upper zones. In the middle of the face is painted a triangular black figure, and to the middle of the horizontal bands which separate the chin from the two upper zones there is attached a curved representation of the beak, painted green.

The zigzag lines around the periphery of the disk represent plaited corn husks in which are inserted eagle or turkey feathers, the tips of


  1. The same markings that the Tataukyamû priests bear in the New-fire ceremony.
  2. These decorations adorn the Tataukyamû priests.