food, has been to show, firstly, that the household of the Indian tribes was a large one, composed of several families; secondly, that their houses were constructed to accommodate several families; and thirdly, that the household practiced communism in living. These are the material facts, and they have been sufficiently illustrated. The single family of civilized society live from common stores, yet it is not communism; but where several families coalesce in one common household and make a common stock of their provisions, and this is found to be a general rule in entire tribes, it is a form of communism important to be noticed. It is seen to belong to a society in a low stage of development, where it springs from the necessities of their condition. These usages and customs exhibit their plan of life, and reveal the wide difference between their condition and that of civilized society; between the Indian family, without individuality, and the highly individualized family of civilization.
