shaman or si-se′-ro. In the mountains there is some approach to this martial array, but it is universal on the plains."[1]
As a rule these houses were occupied by more families than one, as is shown by the same author. In the northern part of the State "the Tatu wigwams do not differ essentially from those of the vicinal tribes They are constructed of stout willow wicker-work, dome-shaped, and thatched with grass. Sometimes they are very large and oblong, with sleeping-room for thirty or forty persons."[2] The Yo-kai'-a inhabit a section of the north-west part of the State. "Their style of lodge is the same which prevails generally along Russian River, a huge frame-work of willow poles covered with thatch, and resembling a large flattish haystack. Though still preserving the same style and materials, since they have adopted from the Americans the use of boards they have learned to construct all around the wall of the wigwam a series of little state rooms, if I may so call them, which are snugly boarded up and furnished with bunks inside. This enables every family in these immense patriarchal lodges to disrobe and retire with some regard to decency, which could not be done in the one common room of the old-style wigwam."[3] Again: "The Se-nel, together with three other petty tribes, mere villages, occupy that broad expanse of Russian River Valley on one side of which now stands the American village of Senel. Among them we find unmistakably developed that patriarchal system which appears to prevail all along Russian River. They construct immense domes-haped or oblong lodges of willow poles an inch or two in diameter, woven in square lattice-work, securely lashed and thatched. In each one of these live several families, sometimes twenty or thirty persons, including all who are blood relations. Each wigwam, therefore, is a pueblo, a law unto itself; and yet these lodges are grouped in villages, some of which formerly contained hundreds of inhabitants.[4] I cannot find that Mr. Powers mentions the practice of communism in these households, but the fact seems probable. Their usages in the matter of hospitality are much the same as in the other tribes. Their principal food was salmon, acorn-flour bread, game, kamas, and berries. They were, without pottery, cooked in ground ovens, and also in water-tight baskets by means of heated stones.
