It will prove a very difficult undertaking to ascertain the old mode of life three hundred and fifty years ago in New Mexico, Mexico, and Central America, as it was then in full vitality, a natural outgrowth of Indian institutions. The experiment to recover this lost condition of Indian society has not been tried. The people have been environed with civilization during the latter portion of this period, and have been more or less affected by it from the beginning. Their further growth and development was arrested by the advent of European civilization, which blighted their more feeble culture. Since their discovery they have steadily declined in numbers, and they show no signs of recovery from the shock produced by their subjugation. Among the northern tribes, who were one Ethnical Period below the Pueblo Indians, their social organization and their mode of life have changed materially under similar influences since the period of discovery. The family has fallen more into the strictly monogamian form, each occupying a separate house; communism in living in large households has disappeared; the organization into gentes has in many cases fallen out or been rudely extinguished by external influences; and their religious usages have yielded. We must expect to find similar and even greater changes among the Village Indians of New Mexico The white race were upon them in Mexico and New Mexico a hundred years earlier than upon the Indian tribes of the United States. But, as if to stimulate investigation into their ancient mode of life, some of these tribes have continued through all these years to live in the same identical houses occupied by their forefathers in 1540 at Acoma, Jemez, and Taos. These pueblos were contemporary with the pueblo of Mexico captured by Cortez in 1520. The present inhabitants are likely to have retained some part of the old plan of life, or some traditionary knowledge of what it was. They must retain some of the usages and customs with respect to the ownership and inheritance of sections of these houses, and of the limitations upon the power of sale that they should not pass out of the kinship. The same also with respect to sections of the village garden. All the facts with respect to their ancient usages and mode of life should be ascertained, so far as it is now possible to do so from the present inhabitants of these pueblos. The information thus given will serve a useful purpose in explaining the pueblos in ruins in Yucatan and Central America, as well as on the San Juan, the Chaco, and the Gila.
