CHAPTER III.
COMMUNISM IN LIVING.
THEIR COMMUNISM IN LIVING.
Communism in living had its origin in the necessities of the family, which, prior to the Later Period of barbarism, was too weak an organization to face alone the struggle of life. In savagery and in the Older and the Middle Period of barbarism the family was in the syndyasmian or pairing form, into which it had passed from a previous lower form.[1] Wherever the gentile organization prevailed, several families, related by kin, united as a rule in a common household and made a common stock of the provisions acquired by fishing and hunting, and by the cultivation of maize and plants. They erected joint tenement houses large enough to accommodate several families, so that, instead of a single family in the exclusive occupation of a single the house, large households as a rule existed in all parts of America in the aboriginal period. This community of provisions was limited to the household; but a final equalization of the means of subsistence was in some measure affected by the law of hospitality. To a very great extent communism in living was a necessary result of the condition of the Indian tribes. It entered into their plan of life and determined the character of their houses. In effect it was a union of effort to procure subsistence, which was the vital and commanding-concern of life. The desire for individual accumulation had not been aroused in their minds to any sensible extent. It is made evident by a comparison of the conditions of barbarous tribes on
- ↑ Ancient Society, p. 459.
