Page:How the other half lives.djvu/235

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THE REIGN OF RUM.
213

Island, honors with political leadership in the ruling party the proprietor of one of the most disreputable Black-and-Tan dives and dancing-hells to be found anywhere. Criminals and policemen alike do him homage. The list might be strung out to make texts for sermons with a stronger home flavor than many that are preached in our pulpits on Sunday. But I have not set out to write the political history of New York. Besides, the list would not be complete. Secret dives are skulking in the slums and out of them, that are not labelled respectable by a Board of Excise and support no "family entrance." Their business, like that of the stale-beer dives, is clone through a side-door the week through. No one knows the number of unlicensed saloons in the city. Those who have made the matter a study estimate it at a thousand, more or less. The police make occasional schedules of a few and report them to headquarters. Perhaps there is a farce in the police court, and there the matter ends. Rum and "influence" are synonymous terms. The interests of the one rarely suffer for the want of attention from the other.

With the exception of these free lances that treat the law openly with contempt, the saloons all hang out a sign announcing in fat type that no beer or liquor is sold to children. In the down-town "morgues" that make the lowest degradation of tramp-humanity pan out a paying interest, as in the "reputable resorts" uptown where Inspector Byrnes's men spot their worthier quarry elbowing citizens whom the idea of associating with a burglar would give a shock they would not get over for a week, this sign is seen conspicuously displayed. Though apparently it means submission to a beneficent law, in reality the sign is a heartless, cruel joke. I doubt if one child in a thousand, who brings his growler to be filled at the average